Or, an awkward post that combines pretty and serious about an awkward event that combines fun and fraught history
Waitangi Day is NZ’s founding holiday, somewhat analogous to the American 4th of July, Canada Day, or France’s Bastille Day.
It commemorates the first signing of the Treaty of Waitangi on 6 February 1840. Te Tiriti was signed by representatives of the British Crown, on one side, and MÄori Rangitira (chiefs) on the other.
The Treaty was drafted by British representatives with the intention of “establishing a British Governor of New Zealand, recognising MÄori ownership of their lands, forests and other possessions, and giving MÄori the rights of British subjects.” (quote taken directly from Wikipedia, as I don’t want to risk paraphrasing and getting it wrong!)
As the major legal agreement whereby non-Maori have the right to be in NZ (making us Tangata Tiriti – ‘people of the Treaty’, and MÄori are Tangata Whenua ‘People of the Land’), all aspects of modern NZ law & government are considered based on whether they agree with Te Tiriti.
The Treaty of Waitangi was massively problematic right from the beginning.
First, Te Tiriti was written in two languages (English and te reo MÄori) by someone who was only fluent in one (English), and the meaning differs between the two texts in some very important ways. Among others, the English version says the MÄori are giving up sovereignty, the te reo version does not.
Second, New Zealand at the time was not a modern country, with a unified government. There was no paramount chief. Instead, there were hundreds of Rangitira across New Zealand, and many refused to sign the treaty.
So New Zealand’s founding document is a treaty where the two parties to it thought they were getting different things out of it, and where not all the parties on one side agreed to it.
Not surprisingly, this has caused problems over the years, and makes Waitangi Day a difficult holiday to commemorate.
The biggest commemoration is an event at the grounds at Waitangi attended by the Prime Minister. The Governor-General, the British Crown’s representative in New Zealand, does NOT attend this event. Instead they throw a garden party which any New Zealand citizen or permanent resident can apply to attend.
The garden party is usually held in Auckland one year, and Wellington the next. You enter a ballot in September, find out if you got in a month later, and have to supply your full name and that of your +1, so that they can check you out and make sure you are unlikely to be a security risk.
I’ve never entered the ballot, but thought that it would be a good thing to do as a proto-New Zealander (not a citizen but I can vote). And I got in! I asked Jenni to be my +1 as a fellow adopted-NZer.
The Wellington Steampunkers have been going to the garden party in costume for years, and I know of other people who go in historical dress. Jenni & I decided to go in 1920s, because it’s subtle enough to maybe not be a costume, and would have been worn at Government House when it was young and new.
Jenni wore by beloved Not-a-1-hour Dress (and looked gorgeous in it, because Jenni always looks gorgeous, and everyone looks gorgeous in it).
I made a new hat, which went extremely well except for the satin ribbon I used on the brim (and which is being replaced today), and an early 20s dress which fought me every step of the way, did not turn out as planned at all, and is currently being called the ‘Sad Sack’
Although I was very unhappy with it in the moment, I have plans of how I’ll be wrangling it into submission….
The garden party is held on the large lawn directly in front of Government House. Jenni & I got lucky, and found a bench tucked off to the side of the lawn behind the food tents, out of the way and in the shade, but where you could just see the stage where the G-G would make her address.
I was very interested in the speeches: how do you balance people in pretty frocks drinking wine and tea and eating ice cream with how fraught the event really is?
The Governor-General sidestepped it by focusing her speech on the environment, and how we could use MÄori principals of stewardship to care for it.
The more awkward ‘let’s talk about the actual Treaty a little bit’ (but only a very little bit) speech was left to MC Ward Kamo, who discussed the instructions Captain Cook was given towards NZ, and Lord Normanby’s instructions to Captain William Hobson that led to the Treaty of Waitangi
“The natives may probably regard with distrust a proposal which may carry on the face of it the appearance of humiliation on their side and of a formidable encroachment on ours.
These, however, are impediments to be gradually overcome by the exercise on your part of mildness, justice and perfect sincerity in your intercourse with them.”
As an example of ‘let’s not be grim and ruin the mood’ political speechmaking, it was very interesting.
After speeches, Jenni & I toured what we could of the gardens, bumping in to people I knew at every turn. Apparently half of my Wellington acquaintanceship had also managed to get tickets!
We admired the dahlias:
I succumbed to a final Nice Block:
The lilies were blooming so I had to take a ‘Jenni as Clementine with the Lily’ photo (although I must note that Jenni does NOT have big feet).
And then we skipped off down the garden path, heading for shoes-off, long baths, and naps:
It was a very interesting event: such a snapshot of New Zealand’s fraught relationship with the Treaty.